Vorwort

Dank sei Allah dem Herrn aller Welten, und Allahs Segen und Heil seien auf dem Gesandten Allahs, seiner Familie, seinen Gefährtenund auf all denjenigen, die seinem Weg folgen.Diese kleine Sammlung bildet einen Ausschnitt aus der erläuterten Fassung des Buches „Riyad-as-Salihin von Imam An-Nawawi“. DieAutoren der Erläuterungen sind Dr. Mustafa Said Al-Khin, Dr.Mustafa Al-Yugha, Muhjiddin Mistu, Ali Asch-Schirdschi und uhammad Amin Lutfi. Die 1. Auflage dieser Erläuterung desgesamten Buches „Riyad-as-Salihin“ von Imam An-Nawawi (gest. 76 n.H.), des bekannten klassischen muslimischen Gelehrten, ist1976 erschienen. Die Erläuterungen hat einen sehr breiten Leserkreis gefunden. Im Vorwort der 13. Auflage der arabischenAusgabe, die als Originaltext der Übersetzung diente, heißt es: „Die1. Auflage von Nuzhatul-muttaqin scharh Riyad-as-Salihi (Erholung für die Gottesfürchtigen - Erläuterungen zu Riyad-as-Salihin) wurde sehr gut bei den meisten muslimischen Gelehrten, rziehern und Studenten der islamischen Wissenschaftenaufgenommen. Die Menschen nahmen das Buch gut auf und emühten sich, es zu studieren, weil sie eine Freude an dervereinfachenden und leichten Erläuterungsweise und der ädagogischen Schreibweise empfanden …“

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Auszüge aus „Nuzhatul-Muttaqin - Scharh Riyad as-Salihin“

Muṣṭafā b. Sa’īd b. Maḥmūd al-Khin al-Maydānī al-Shāfi’  was from a noble and respectable family, his father being the representative for the suburb of al-Maydan in Damascus in Syria. Born in 1922 (1341H), he grew up under the care and guidance of his parents along with his brothers and sisters in a pure and respectable environment. When he was eight years old, his father enrolled him at one of the primary schools after which he enrolled him at Jam’iyat al-Gharra al-Ibtida’iyah (a primary school) where he remained for one year. Thereafter he joined al-Madrasah al-Rasmiyyah. In the summer of 1931 (1350H), Shaykh Muḥammad Zarzūr (father of Shaykh ‘Adnān Zarzūr) observed qualities of intelligence and competence within the young boy. He
sought permission from Muṣṭafā’s father to permit him to take the young boy with him to Shaykh Ḥasan Ḥabannaka al-Maydāni’s lessons. His father granted him permission. Shaykh Ḥasan had already established and organized a school wherein dedicated students were taught daily from after Fajr until Zhuhr. He taught adults and businessmenafter ‘Eshā.
Initially Shaykh Muṣṭafā attended the night classes. Shaykh Ḥusayn Khattāb was impressed with the young boy’s intelligence and memory and mentioned this to Shaykh Ḥasan. After a short while the boy developed a passion for ‘ilm and he began attending more sessions. Once a function was held at the family home in honour of the fact that one of their youth chose a path of ‘ilm. The young Muṣṭafā was made to wear a turban which was tied by Shaykh Ḥusayn Khattāb. The young boy delivered a short speech and this was followed by his father’s announcement of his full support for his son. Muṣṭafā grew up in Jāmi’ Manjak where he was a hardworking and dedicated student. He attended lessons in the day and taught at night. It was the will of Allah that these
lessons were to be the foundation for an institution known as Ma’had al-Tawjīh al-Islāmī. His combination between learning and teaching and the guidance of Shaykh Ḥasan
Ḥabannaka were instrumental in developing his personality. Shaykh ‘Abd al-Raḥmān al-Maydānī (son of Shaykh Ḥasan) who was of Shaykh Muṣṭafā’s colleagues during his student days spoke highly about him as a student.
Shaykh Ḥasan always encouraged his students to visit the ‘ulamā and to sit in their lessons. Shaykh Muṣṭafā observed this practice and among the ‘ulamā who he was fortunate to sit with and benefit from were:
Shaykh ‘Alī b. ‘Abd al-Ghanī al-Daqr (1943/1362H)
Shaykh Muḥammad Amīn Suwayd (1931/1350H)
Shaykh Ibrāhīm b. Muḥammad al-Ghalāyīnī (1958/1377H)
Shaykh Abu al-Ḥasan ‘Alī al-Nadwī (2000/1421H)
In 1949 (1369), Shaykh Muṣṭafā went to Cairo in Egypt with the desire to study at the prestigious Al-Azhar University where he hoped to acquire a certificate that would qualify him to teach at Syrian Schools. He sat the entrance examination and was accepted into the third year of studies at the Faculty of Shari’ah from where he graduated withexcellent results.
During his time in Egypt he acquainted himself with many illustrious scholars from whom he benefited and who influenced his methodology and thinking. These included:

Shaykh ‘Esā Mannūn
Dr ‘Abd Allah Mūsa
Dr Muṣṭafā ‘Abd al-Khāliq
Shaykh ‘Abd al-Ghanī ‘Abd al-Khāliq
Shaykh Muṣṭafā returned to Syria where he taught at secondary schools in Damascus
and in Aleppo. He contributed greatly to the improvement of teaching methods, syllabi
and the examination committees. He continued doing this until he was awarded with his
doctorate.
Between the years 1955-1962 (1375-1382) he lectured at the Faculty of Shari’ah at the University of Damascus. He then went to Saudi Arabia here he taught Arabic and its grammar at the Imam
Muḥammad b. Saud Islamic University between the years 1962-1966 (1382-1386H). His travel to that country coincided with the arrival of many other scholars who also went to teach. He thus spent the four years engaging with scholars like: Shaykh ‘Alī al-Tanṭāwī,Shaykh ‘Abd al-Fattāḥ Abū Ghuddah, Ustadh ‘Umar ‘Awdah al-Khatīb, Dr Muḥammad ‘Alī al-Hāshimī and Dr ‘Abd al-Quddūs Abū ṣālih. The Azhar University permitted graduates from its faculties who spent more than five years lecturing at university level to enroll for doctoral studies. Shaykh Muṣṭafā did not
hesitate in registering and he obtained his doctorate in 1971 (1391H) with excellent results. The title of his thesis was: Athar al-Ikhtilāf fī al-Qawā’id al-Usūliyyah fi Ikhtilāf al-Fuqahā and his supervisor was Shaykh Dr Muṣṭafā ‘Abd al-Khāliq. There is no doubt that this certificate was no reflection of his knowledge as he was a much greater scholar but this certificate and qualification assisted him in being able to lecture at various universities.
Thereafter he was appointed as the head of and a lecturer at the at the Department of Aqīdah and Religions in the Faculty of Shariah at the University of Damascus, in addition to his appointment at the Faculty of Education at the same university.

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Mustafa Said Al-Khin

Mustafa Said Al-Khin

Mustafa Said Al-Khin

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