it is not the intent of this book to tackle the differences in faiths and be-liefs between Muslims and non-Muslims, or to discuss the history of

non-Muslims in Islamic states except where such discussion is necessitated by the nature of the subject  being treated.

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Treatment of Non-Muslims in Islam

<span data-sheets-value="{"1":2,"2":"This booklet presents a number of supplications and shows how a Muslim can treat himself with verses From the Qur\u2019an and from the Prophetic supplications (ruqyah) against some diseases, sorcery, the evil eye, and other ailments."}" data-sheets-userformat="{"2":2947,"3":{"1":0},"4":{"1":2,"2":16777215},"10":1,"11":4,"12":0,"14":{"1":2,"2":3355443}}">This booklet presents a number of supplications and shows how a Muslim can treat himself with verses From the Qur’an and from the Prophetic supplications (ruqyah) against some diseases, sorcery, the evil eye, and other ailments.

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Islamic Exorcism from Qur’an and Sunnah

The publication you have in your hands is the first of what we hope will be an annual series that provides a window into the movers and shakers of the Muslim world. We have strived to highlight people who are influential as Muslims, that is, people whose influence is derived from their practice of Islam or from the fact that they are Muslim. We think that this gives valuable insight into the different ways that Muslims impact the world, and also shows the diversity of how people are living as Muslims today. Influence is a tricky concept. Its meaning derives from the Latin word influens meaning to flow-in, pointing to an old astrological idea that unseen forces (like the moon) affect humanity. The figures on this list have the ability to affect humanity too. In a variety of different ways each person on this list has influence over the lives of a large number of people on the earth. The 50 most influential figures are profiled. Their influence comes from a variety of sources; however they are unified by the fact that they each affect huge swathes of humanity. We have then broken up the 500 leaders into 15 categories—Scholarly, Political, Administrative, Lineage, Preachers, Women, Youth, Philanthropy, Development, Science and Technology, Arts and Culture, Media, Radicals, International Islamic Networks, and Issues of the Day—to help you understand the different kinds of ways Islam and Muslims impact the world today.

The 500 Most Influential Muslims

The Messenger of God said, “Whosoever commits to memory for my ummah (religious community) forty traditions concerning religion will be resurrected by God in the company of the jurists and the learned.” The learned scholars of Islam have composed books of forty traditions on a wide range of themes, such as jihad (struggle), comportment (adab), or the sacred sayings (hadith qudsi, or words of the Prophet which quote God speaking, but are not part of the Quran and are not wahy or revelation). In a humble effort to be faithful to this tradition of collecting and publishing forty traditions of the Prophet, this book takes as its theme the subject of divine mercy, which comes from God and manifests in His Prophet and His religion.

Forty Hadith on Divine Mercy

The Amman Message started as a detailed statement released the eve of the 27th of Ramadan 1425 AH/9th November 2004 CE by H.M. King Abdullah II bin Al-Hussein in Amman, Jordan. It declares what Islam is and what it is not, and what actions represent it and what actions do not.  In total, over 500 leading Muslim scholars worldwide unanimously endorse the Amman Message and its Three Points. This amounts to a historical, universal and unanimous religious and political consensus (ijma) of the Ummah (religious community) of Islam in our day, and a consolidation of traditional, orthodox Islam.

The Amman Message

This book analyses the Qur’an and attempts to explain its codes of conduct in order to determine what the Qur’an actually requires or permits Muslims to do in terms of the use of military force. it concludes that the Qur’an is unambiguous: Muslims are prohibited from undertaking offensive violence and are compelled, if defensive warfare should become unavoidable, always to act within a code of ethical behaviour that is closely akin to, and compatible with, the Western warrior code embedded within the Just War doctrine.

Warfare in the Qur’an

Muslim communities can no longer address issues of conflict and violence without developing a proper ethics of peace. While most of the factional conflicts in the Islamic world can be resolved through non-violent means, the lack of a comprehensive discourse of peace supported by a network of scholars, intellectuals, leaders, activists, and state agencies, preempts the possibility of preventing communal strife and use of force.

Islam and Peace

The Royal Aal al-Bayt Institute for Islamic Thought is an Islamic non-governmental institute headquartered in Amman, Jordan.
On 16 July 2000, the Institute was entrusted to H.R.H. Prince Ghazi bin Muhammad, previously Advisor to His Majesty the King for Tribal Affairs, and currently the Personal Envoy and Special Advisor to H.M. King Abdullah II of Jordan.
The law of the Institute was amended in 2007. Having passed through all its constitutional stages, it was published in volume no. 4823 of The Official Gazette of the Hashemite Kingdom of Jordan and superseded the Institute's previous law under the title "Law no. 32 for the year 2007—The Law of the Royal Aal al-Bayt Institute for Islamic Thought" and became effective from 1 May 2007.

Charter:
The main objective of the Royal Center for Islamic Research and Studies (the “Center”) is to preserve and disseminate traditional, “moderate” Islam according to a concept reached by consensus among scholars of the Islamic world in the “Three Points of the Amman Message” between 2005-2006.
The Center aims to disseminate the knowledge contained in the “Amman Message” issued in November 2004, as well as the principles it contains, as long as they represent traditional, “moderate” Islam.
The Center aims to establish, disseminate and generalize the religious and legal positions of traditional, “moderate” Islam on fundamental issues related to human life in the contemporary world.
The Center will study trends in the Islamic world and those responsible for them, in addition to offering proposals for fundamentalist Islamic solutions to problems and conflicts that have arisen in the heart of the Islamic world, and will address emerging issues between Muslims and non-Muslims everywhere.
The Center will also seek to study trends and activities among all religions, religious organizations and movements, especially their positions towards Islam and Muslims.
The Centre will seek to follow up and possibly coordinate with other international think tanks, as well as with Islamic centres, interfaith centres and religious institutes internationally.
The Centre will seek to have information sources and staff under its umbrella, in addition to its own library, video library, publishing houses, websites, information databases, records, address lists, media resources and contacts. It will work to use all available legal and ethical means to communicate its message (as mentioned in points 1-4), particularly through multimedia and publishing.
The Centre will have the highest priority for any request or directive issued by His Majesty the King to conduct a study or any religious initiative or project at any time.
The Centre will have a Board of International Advisors who will meet periodically at the request of the President (who will be appointed by the Chairman of the Board of Trustees of the Royal Aal al-Bayt Institute for Islamic Thought of which the Centre is a semi-independent part) in order to determine further priorities and projects as stipulated in this Charter.

The Royal Islamic Strategic Studies Centre

The Royal Islamic Strategic Studies Centre

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