<span style="color: #000000;">An extension of the book "Then I was Guided" by the same author, with the purpose of elaborating with further evidence on the truthfulness of Shia beliefs.</span>

The author wrote this book as a sequel to his earlier and most famous book, 'Then I was Guided', as more and more readers asked for further details of the miscellaneous subjects in the book which concerned the issues creating controversy among the large number of Muslims - Sunnah and Shi'ah. The author has compiled the book in the same style as that of his former book while acquainting the truth seeking reader with the minute details of issues and sucjects that needed more furnishing. Doctrines and beliefs of both the sects have been discussed openly. Following it are the proofs for Imam Ali's guardianship. The belief in fate and destiny has been compared elaborately between the two sects. The many branches of religion and practices that Shia follow like belief in infallibility, Imams' knowledge, Taqqiyah, Mutah, performing two prayers together, Restoration to life, extravagance in loving the Imams and lastly Al-Mahdi (a), the Awaited have been discussed and proven right in a profound manner.

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To Be With the Truthful

English Translation of Raziyyat Yawm al-Khamees رزية يوم الخميس

The text authored by Muhammad Al Tijani Al Samawi presents an english translation of the famous event of Raziyyat Yawm al-Khamees, known as Black Thursday which took place in the last days before the Holy Prophet's demise. It concerns an incident during the Prophet's illness when he asked for writing materials to dictate a will, but the people present around him said that he was talking nonsense. This event is a point of controversy between the two largest sects of Islam. This book presents the reality of what happened and who was the person involved who had the audacity to cast such aspersion on the Messenger of Allah (S).

Black Thursday

An autobiographical account of Sayed Tijani's search for knowledge, which aims to remove some of the barriers that exist between the schools of thought of the ahl-as-Sunnah and the shi'a by clearing misconceptions about Shi'ism.

Then I was Guided

An inquiry of an explorer of the truth into the delicate yet essential question of: "Who is best qualified to the claim of being a follower of Islam's Prophet in spirit and in practice?"

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The Shia: The Real Followers of the Sunnah

After writing his most famous six books, comes yet again another exemplary book. In his seventh book, the author after reviewing the suggestions and opinions of different shiekhs, scholars and people from different areas of the world has taken a different discourse in writing. He has adapted a new way in putting across the true message which through his books he wants each and everyone to benefit from. He has tried to prove the right of the Ahlul Bayt (a) and his followers but this time in a new way that may please most of the people. He has tried his best not to mention the conducts of those companions or mention their deeds that may provoke some people and instead of bringing them closer to the truth, will take them away, and thus the purpose of writing this book for their guidance becomes vain. Shias and their prayers, wudhu, friday prayers and zakat with topics on Karbala and Ashura, Eid al-Ghadeer, temporary marriage and Imam al-Mahdi (a) go along the book while the author describes Shi'ism with Qur'an and Sunna, proves Ahlul Bayt to be the natural continuity of the mission of the Prophet (s). The arguments of Wahabis of taken blessing and healing through the Prophet (s) to be wrong have been proven otherwise while briefly and accurately mentioning the historical roots of Wahabis and the causes of their origin.

All Solutions Are with the Prophet's Progeny

Al-Tijani was born in Tunisian Sunni Muslim family of Maliki creed. Previously, his family added “al-Tijani” to their name after adopting Tijaniyyah Sufi tariqa of Ahmad al-Tijani. He was eighteen years of age when the Les Scouts Tunisiens agreed to send him as one of six Tunisian representatives to the first conference for Islamic and Arab scouts which took place in Mecca. He used the opportunity to perform mandatory pilgrimage. He stayed twenty five days in Saudi Arabia, during which he met many prominent Wahhabi scholars, listened to their lectures and became heavily influenced by Wahhabism. Upon returning to Tunisia, al-Tijani started actively promoting and spreading Wahhabism during the religious classes and sermons that he gave, including in the Great Mosque of Kairouan. He then traveled to Egypt’s al-Azhar. On the way back to Tunisia, Al-Tijani met a Shia Iraqi lecturer from the University of Baghdad named Mun'im. He came to Cairo to submit his Ph.D. thesis at al-Azhar University. Mun'im invited him to Iraq. Al-Samawi spent several weeks with Mun'im; visited Baghdad and Najaf, and met with several leading Shi'a scholars. These included: Abu al-Qasim al-Khoei, Muhammad Baqir al-Sadr and Muhammad Husayn Tabataba'i, who taught him about Shia Islam. After long debates with the Shia scholars, he became a Shia muslim, following the Jafari Madhab.[

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Muhammad Tijani Samawi

Muhammad Tijani Samawi

Muhammad Tijani Samawi

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