This is the English Translation of the Commentary of the Quran attributed to Imam Abu Muhammad Hasan Askari (a.s.). In addition to the Quranic commentary, it also includes the virtues and praise of Muhammad (s.a.w.s.) and the progeny of Muhammad as well as other Islamic manners and morals, which may benefit common believers.

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Tafseer Imam Hasan Askari (a.s)

the Merciful Praise be to the Al-knowing and Al-wise God, Who granted to man, the weak-tongued, exce lence over a l of His creation; decorated him with the ornament of knowledge and inte ligence. He informed him about His rules and commands through His messengers and made him know that by abiding by the said instructions, he wil obtain His pleasure and salvation. Bliss and salutations be on the pride of a l prophets and messengers, Muhammad Mustafa, the seal of the prophets and the intercessor on the Judgment Day, who is the cause of the creation of the universe and of Adam, and the means of guidance and salvation of the progeny of Adam. Then Durood and Salaam on his immediate caliph on the basis of revelation, Ali Ibn Abi Talib (a.s.), the leader of the righteous, the self of the chief of messengers, the kiler of infidels and polytheists and the Lion of God. Also Durood and Salaam on his pious and purified progeny who, after him, are the leaders and guides of the creation of Alah. Their each and every act is an act or deed of His Eminence and their each and every word is the word of His Eminence (s.a.w.s.) and whoever folows their words and deeds belongs to Paradise and whoever opposes their words and deeds is faithless and wil go to He l. This is the English Translation of the Commentary of the Quran attributed to Imam Abu Muhammad Hasan Askari (a.s.). In addition to the Quranic commentary, it also includes the virtues and praise of Muhammad (s.a.w.s.) and the progeny of Muhammad as wel as other Islamic manners and morals, which may benefit common believers. Success is only with Alah, Who is the only helper and Who alone can be relied upon.
Syed Athar Husain S. H. Rizvi Translators & Writers Bureau sayedathar

Commentary of Imam Al Askari (asws) Part 14

This work is a contentious one as some of our major scholars do not recognize this as being a direct work of the 11th Imam and that it has only been attributed to them – due to this, some are careful of what they quote from this. With this in mind, it may be good to find such statements and include them to the introduction of this work when we host it to let the readers know that there is a possibility that this is not a work which can entirely be attributed to the 11th Imam. Tafsir Imam Hassan Askari has been reported to have been transmitted from the 11th Holy Imam – Imam Askari. In addition to the Quranic commentary, it also includes the virtues and praise of Muhammad (S) and the progeny of Muhammad as well as other Islamic manners and morals.

Commentary of Imam Al Askari (asws) Part 13

Commentary of Imam Al Askari (asws) Part 12

Commentary of Imam Al Askari (asws) Part 11

This work is a contentious one as some of our major scholars do not recognize this as being a direct work of the 11th Imam and that it has only been attributed to them – due to this, some are careful of what they quote from this. With this in mind, it may be good to find such statements and include them to the introduction of this work when we host it to let the readers know that there is a possibility that this is not a work which can entirely be attributed to the 11th Imam. Tafsir Imam Hassan Askari has been reported to have been transmitted from the 11th Holy Imam – Imam Askari. In addition to the Quranic commentary, it also includes the virtues and praise of Muhammad (S) and the progeny of Muhammad as well as other Islamic manners and morals

Commentary of Imam Al Askari (asws) Part 10

Commentary of Imam Al Askari (asws) Part 9

Hassan bin Ali bin Muhammad (a.s.) known as Imam Hassan Askari (a.s.) (232-260 A.H.) is the 11th Imam of the Twelver Shiites who held the Imamate for six years. He is the son of Imam Hadi (AS) and the father of Imam Mahdi (AS).
His most famous nickname is Askari, which refers to his forced stay in Samarra. He was under the care of the Abbasid government in Samarra and faced restrictions for his activities. Imam Askari (a.s.) communicated with the Shiites through his representatives and also by writing letters. Uthman bin Saeed, the first special deputy of Imam Zaman (AS), was also considered as one of his special representatives.
Imam Hasan Askari (a.s.) was martyred in Samarra on the 8th of Rabi-ul-Awl 260 A.H., at the age of 28, and was buried next to his father's mausoleum. The burial place of both of them is known as Askariyin shrine and it is considered as one of the Shiite shrines in Iraq.

Biographie von Imam Hasan Askari
Sein bekanntester Spitzname ist Askari, der sich auf seinen erzwungenen Aufenthalt in Samarra bezieht. Imam Hasan Askari (AS) stand in Samarra unter der Obhut der Regierung und sah sich Einschränkungen seiner Aktivitäten ausgesetzt. Er kommunizierte mit Muslimen durch Briefe, und Uthman bin Saeed, der erste Sonderbeauftragte von Imam al-Zaman (a.s.), galt ebenfalls als einer seiner Sonderbeauftragten. Im Jahr 255 wurde das einzige Kind des Propheten Mahdi, des Versprochenen, geboren.
Imam Hasan Askari (a.s.) starb am 8. Rabi al-Awwal 260 n. Chr. im Alter von 29 Jahren in Samarra und wurde neben seinem Vater begraben. Die Grabstätte beider ist als Askariyin-Schrein bekannt, der als einer der schiitischen Schreine im Irak gilt. Imam Hasan Askari (AS) ist der einzige Imam, der nicht zum Hadsch ging. In diesem Abschnitt von Namnak Religion und Religion präsentieren wir einen kurzen Bericht über die Biographie dieses Propheten (PBUH).
Imamat-Ära
Im Allgemeinen ist das 29-jährige Leben von Imam Hassan Askari (AS) in drei Perioden unterteilt:
Den ersten Zeitraum von 13 Jahren verbrachte er in Medina.
Der zweite Zeitraum von 10 Jahren in Samarra vor dem Imamat.
Die dritte Periode umfasst etwa 6 Jahre seines Imamats.
Die Imamatsperiode von Hazrat Askari (AS) wurde von der scheinbaren Macht von drei Kalifen der Bani Abbas begleitet. Imam verbrachte drei Jahre seines Imamats im Gefängnis. Der Gefängniswärter dieses Propheten hatte zwei grausame Sklaven beauftragt, den Imam noch mehr zu quälen, aber der Einfluss des Imams auf sie war so groß, dass sie sich brav und rechtschaffen entwickelten.
Biographie von Imam Hasan Askari
Laut Ghulaman fastete der Imam tagsüber im Gefängnis und war bis spät in die Nacht im Gottesdienst und Gebet mit Gott beschäftigt. Obwohl sich der Imam außer einigen Schiiten nicht mit anderen Menschen traf, sperrte die Regierung den Imam oft ein und verbot ihm den Umgang mit anderen, um ihren Frieden zu wahren.
Der Grund dafür, dass Imam Hadi (a.s.) und Imam Hasan Asgari (a.s.) selten mit dem Volk verkehrten, lag neben der strengen Aufsicht des Kalifats und der Tatsache, dass es ihnen verboten war, sich zu treffen, darin, dass sie der Zeit nahe standen Verschleierung des Mahdi (a.s.), an die sich die Menschen gewöhnen mussten.
Imam Hasan Askari (a.s.) stand unter strenger Aufsicht und Einschränkungen durch das abbasidische Kalifat, aber er war nicht nachlässig bei der Ausbildung der Studenten, den Islam zu lehren, die Probleme und Zweifel der Gegner zu verstehen und das richtige islamische Denken zu bestimmen.
Wie mehrere Imame vor ihm nutzte Imam Askari (a.s.) Vertreter, um mit den Schiiten zu kommunizieren. Unter diesen Menschen sollten wir besonders Aqid erwähnen, seinen besonderen Diener, der seit seiner Kindheit vom Imam erzogen wurde und der Überbringer vieler seiner Briefe an die Schiiten war.

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Imam Hasan Askari (as)

Imam Hasan Askari (as)

Born:

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Imam Hasan Askari (as)

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