It contains all references containing logical as well as documentary proofs.

As per the saying of Imam Ali (a.s.), “The best saying is that which is comprehensive yet short.”

No matter how little, but the publication of a book like this is instrumental in spreading the truth and it has a definite effect upon those who seek it. It is hoped that it would attract the kind attention of people of truth. Peace be upon them all.

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Analysis of the History of Aale Muhammad (p.b.u.h)

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Qazi Muhammad is famous by the name of Bohlool Bahjat Afandi, son of Qadi Muhammad alias 'Sa'dat'. He was the son of Qadi Muhammad Mukhallis, son of Qadi Muhammad, the writer of Bughyatil Faqih, son of Qadi Salâm. The author himself mentions this same lineage, and it reaches up to Abu Ayyub Ansari, the famous companion of the Holy Prophet (s.a.w.s.).
<h1>Teachers and Guides</h1>
In the field of Islamic jurisprudence, he was trained by his father Qadi Muhammad Sa'dat and Shaykh Najibuddin Zangizuri. His peers in the rational sciences were Shaykh Muhammad Shaykhul Islam and Shaykh Muhammad Qadizadaj. In gnosis, he preferred Mashrab Mulla Sirajuddin Naqshbandi and followed this Tariqah (school).

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He received permission to relate traditions from his father Qadi Muhammad Sa'dat, Sayyid Abul Huda Syadi Rufai, Shaykhul Islam Islambol and related traditions from Sihah Sitta and other books of Prophetic traditions by their permission. This humble servant had the honor of meeting the respected writer a few times and in course of his travel in Iran, he was seen at Tabriz and Hamadan. He was distinguished in numerous qualities and accomplished in many arts. He was very religious. He sought permission from the humble servant to relate ahadith from Shia books, which was duly given. And this humble servant in return got permission to quote from him prophetic traditions.
<h1>Religion and School</h1>
Initially, the author was a follower of the Hanafi School. In jurisprudence, he followed Abu Hanifah. At last he gave up the Hanafi School and began to follow the Shafei Maslak, which he continued for the rest of his life. In the matter of Tariqah, he followed the Naqhsbandi School, which terminated at Shaykh Bahauddin Naqshbandi.
<h1>Writings</h1>
His books are Sharhe Aqaid-e-Nasafi, Hundred Days, Study of Battle of Siffeen, Tract on the teachings of Hamuyi and Hujr bin Adi, The Companion of Amirul Mo-mineen Ali ibne Abi Talib (a.s.) (where his life and martyrdom have been documented). Another work of his is the supplementary on the Tafseer of Baydawi. Kitab Wadud wa Naqood dar Manazirate Mazhabi is yet another of his important work. He wrote tracts wherein he has collected the names of Ahle Sunnat scholars who have recorded the incident of arson at the door of Fatemah Zahra (s.a.). This book was written at the request of this humble servant (Agha Mar'ashi).

A tract on the Naqshbandi Order, A tract on the necessity of Wiping (Masah) of feet, A tract on the monuments of Azerbaijan, A tract on the punctuation of the Confession of the Oneness of God (Kalemtut Tauheed), a book on the exposition of democracy, socialism and other schools. He was from Zangizur. He visited Islambol (Istanbul) a few times, and visited Egypt, Baghdad, Iran and Bukhara once each. He had the grace to perform Hajj once. He was good-natured, honest, brave, humorous and broad faced. He was a handsome personality with a sweet tongue and corpulence. He was born in 1288 A.H. in the city of Zangizur. According to authentic sources, he passed away in 1350 A.H. However some people maintain that he was murdered. He has left three sons and a daughter named, Bahauddin, Abdullah, Ali Jamaluddin and Fatemah.

Qazi Muhammad is famous by the name of Bohlool Bahjat Afandi, son of Qadi Muhammad alias 'Sa'dat'. He was the son of Qadi Muhammad Mukhallis, son of Qadi Muhammad, the writer of Bughyatil Faqih, son of Qadi Salâm. He himself mentions this same lineage, and it reaches up to Abu Ayyub Ansari, the famous companion of the Holy Prophet (s.a.w.s.).
<h1>Teachers and Guides</h1>
The writer was well versed in rational and traditional sciences as also gnosis (irfan). In the field of Islamic jurisprudence, he was trained by his father Qadi Muhammad Sa'dat and Shaykh Najibuddin Zangizuri. His peers in the rational sciences were Shaykh Muhammad Shaykhul Islam and Shaykh Muhammad Qadizadaj. In gnosis, he preferred Mashrab Mulla Sirajuddin Naqshbandi and followed this Tariqah (school).

He received permission to relate traditions from his father Qadi Muhammad Sa'dat, Sayyid Abul Huda Syadi Rufai, Shaykhul Islam Islambol and related traditions from Sihah Sitta and other books of Prophetic traditions by their permission. This humble servant had the honor of meeting the respected writer a few times and in course of his travel in Iran, he was seen at Tabriz and Hamadan. He was distinguished in numerous qualities and accomplished in many arts. He was very religious. He sought permission from the humble servant to relate ahadith from Shia books, which was duly given.

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Qadi Bohlool Bahjat Afandi

Qadi Bohlool Bahjat Afandi

Qadi Bohlool Bahjat Afandi

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