Al-Tafsir Al-Kashif is a complete commentary on the Quran in Arabic, written by the Shiite scholar Muhammad Jawad Mughniyah, This commentary was written with an educational approach and an approximate tendency.
About the author
Sheikh Muhammad Jawad Mughniyah is the son of Sheikh Mahmoud, one of the Shiite scholars and commentators in the 14th century. He was born in Lebanon and began his education in his homeland and then went to Najaf. After returning to Lebanon, he assumed the position of judge and head of the judiciary there. Sheikh Jawad Mughniyah has many works in various sciences and is the author of two commentaries, Al-Kashif and Al-Mubin. He died in 1400 AH and was buried in the shrine of Imam Ali (AS).
Motive for writing
His motive for writing this commentary is to meet the need of Muslims to understand the divine book for guidance and salvation from misguidance and error, and the educational and guiding method of this commentary stems from this goal. He considers his main goal in presenting this commentary to be to respond to the needs of the contemporary world and to convince the new and young generation. The introduction of this commentary contains material about the greatness of the Quran, the expectations and needs of the era and the new generation.
Author's Method
The commentator's method is such that at the beginning, he explains the meaning of difficult words, then explains idioms and literary points, then deals with the verse and its meaning and message. The commentator also pays great attention to taking help from other verses and interpreting the Quran with the Quran and reliable hadiths. Thematic discussions (historical, doctrinal, moral) about the verse have also been raised.

Features
Sheikh Mughniyeh is largely influenced by political and social issues in interpreting the verses of the Quran, and speaks of the conspiracies and crimes of the enemies of Islam in distorting the Quran and Islam. He strives for rapprochement and unity between Islamic sects and expresses the danger of religious fanaticism for Islamic unity.
Other structural and content features of Tafsir al-Kashif:
Simplified writing and psychographics
Eliminating interpretations derived from fake narrations
Eliminating unscientific and documented interpretations
Eliminating interpretations that are irrelevant to the subject and ineffective
Avoiding verbosity in specialized topics
The validity of the means of revelation that are certain
Believing in the gradual revelation of the Quran and not believing in the sudden revelation
Utilizing questions and answers between oneself and the audience
Describing Quranic stories
Reviewing the verses of the rulings.

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Tafsir Al-Kashif -Juzuu 13

Tafsir Al-Kashif -Juzuu 24

Tafsir Al-Kashif -Juzuu 23

Tafsir Al-Kashif -Juzuu 29

Tafsir Al-Kashif -Juzuu 30

Mpenzi msomaji! Assalaamu alaykum wa rahmatullahi wa barakaatuh! Je, imetokea siku moja kuwa na shaka na ukahisi upweke katika njia ya haki kwa sababu ya uchache wa wafuasi wake? Je, umejikuta siku moja uko peke yako katika uwanja wa mapambano? Je, umewahi kuzunguka huku na huko ukimtafuta mtu atakayekusaidia kutatua matatizo ya maisha na njia yake ngumu? Je, umewahi siku moja kuhitajia akiba ya chakula kwa ajili ya safari ya maisha ya mashaka? Je, yamekutokea yote hayo? Sitangoja jibu kutoka kwako! Kwani jibu la watu wote litakuwa moja tu, nalo ni: "Ndiyo. Mambo hayo yote yametufika." Ndugu yangu Mwislamu! Hakika hukuwa peke yako katika njia iliyokupwekesha; wametangulia katika njia hiyo Mitume watukufu, wanaharakati na wanamapinduzi wa mwanzoni. Hakika hukuwa peke yako katika uwanja wa mapambano uliosimama kuutetea Uislamu na itikadi za Waislamu, bali walitangulia mawalii na watu wema katika uwanja huohuo na mahali hapohapo ambapo ulisimama kwa lengo hilohilo na matumaini hayohayo uliyokuwa nayo. Basi njia ni moja kufuatana na malengo na matumaini yake. Kwa hivyo, hukuwa peke yako. Pengine umekuwa peke yako katika wakati wako ambao ulifuata njia hiyo, lakini hukuwa peke yako katika nyakti zote ambazo amefaradhia Mwenyezi Mungu kukata mbuga ya maisha yenye miba. Mitume watukufu, maimamu wema, wanaitikadi (wenye kubeba ujumbe) wa mwanzoni na mashahidi watukufu, kila mmoja wao ameingia katika majaribio hayo magumu ya kiitikadi, akayakabili na kuyavumilia kwa msimamo thabiti. kwa hivyo, Mwenyezi Mungu akamlipa malipo yake bila ya kupungua chochote. Basi makusudio yetu tunapokwenda katika njia yenye kudumu ya hao waliotutangulia ni kuwafuata na kuchukua mwanga wa taa yao na azma, subira na msimamo wao

PAMOJA NA MITUME KATIKA NJIA YA MASHAKA

Katika kazi nyingine alizozifanya mfasiri mkubwa allama tabatabai Al-Mizan inachukuwa nafasi ya kwanza katika kutambuliwa, kwa sababu ya sifa zake zisizokuwa na kifani. Jambo hili si katika vitabu vyake tu bali ni katika vitabu vyote vya Kiislamu vilivyo andikwa kuhusu Dini, Sayansi, Falsafa, na hasa kuhusu aina zote za tafsiri ya Qur'an mpya ama zamani zilizoandikwa na Sunni ama Shia. Maelezo haya hayawezi kueleza kwa urefu mambo yaliyomo lakini yanaweza kuwasaidia wasomaji kwa kuwapa fununu juu ya umaridadi wa Al Mizan. Ninaona kwamba sistahili kuifanya kazi kubwa kama hii kama watu wakubwa mfano Ayatullah Mutahhari ambaye yeye mwenyewe ni mtu mwenye fikra mpya, mjuzi wa Qur'an na mfasiri vile vile, aliposema: "Al-Mizan ni tafsiri kubwa zaidi ya Qur'an iliyowahi kuandikwa tangu kuanza Uislamu; na itachukua miaka sitini ama mia moja mpaka watu wetu kuutambua umuhimu wa Al-Mizan ya Allama Tabatabai. "Wanachuoni wengine, wajuzi na watu walio na busara walitoa maoni kama haya kuhusu kitabu hiki. Majaribio yoyote ya kuonyesha maana ndani ya Al- Mizan hata kama ni kwa njia ya juujuu, katika maelezo mafupi kama haya, ni kama kujaribu kuitia bahari ya Atlantiki katika chungu kidogo. Hata hivyo ninatarajia kukusanya matone machache katika bahari hii ya elimu ya Kiislamu kulingana na uwezo wangu ili nitosheleze kiu yangu. Nataraji roho njema ya mwandishi mcha Mungu wa kitabu hiki cha milele, itaniwia radhi kwa kazi hii ndogo nitakayoitanguliza

Tafsiri ya Qur'ani Al-Miizanan

Sheikh Hassan Ali Mwalupa alizaliwa Tanga na alikuwa mwanafunzi wa Madrasatu Shamsiyya ambako alijua lugha ya Kiarabu akiwa bado mdogo.

Alihamia Bilal Muslim - Mombasa kwa masomo zaidi ya Kiislamu chini ya Maulana Sheikh Zaffar Abbas (kwa sasa yuko Uingereza). Alifanya kazi kwa muda kidogo kama muallim katika Barabara ya Mackinnon ambapo alioa.

Ilimbidi arudi Tanzania ambako alikaa kwa muda kidogo kabla ya kupata nafasi ya kuendelea na masomo ya Hawza huko Tehran ambayo aliifuata kwa miaka 3. Alifanya urafiki na walimu wakuu wa Hawza wakiwemo wale ndugu wawili wa Ayatullah Haadi na Taqi Mudarisi. Allama Taqi alisema katika Hijja kwamba Sheikh alikuwa anatumika kidogo na anapaswa kuwa katikati yao.

Alirudi Afrika Mashariki na huko Mombasa alianza kazi ya kutafsiri vitabu vya Kiarabu hadi Kiswahili. Miongoni mwa majina aliyofanyia kazi ni Tafsir al Mizan ya Allama Tabatabai akikamilisha Juzuu ya 30 Amma.

Hivi sasa, alikuwa akifanya kazi ya kuirekebisha ili kuchapisha chapa ya pili ya Juzuu Amma ya Tafsir al Mizan.

Kazi yake nyingine ilikuwa ya kutafsiri miradi na Taasisi ya Al-Itrah - Daressalaam, ambapo alikuwa akisafiri kila mwezi kwa siku 10 ili kuhakikisha miradi hiyo inakamilika. Miradi yake kuu na Al-Itrah Foundation ilikuwa kama ifuatavyo:
1 – Kutafsiri juzuu 7 za Tafsir al-Kashif ya Kiarabu ya Allama Mohamed Jawad Mughniyya kwa Kiswahili mfululizo wa juzuu 30.
2 – Tarjuma ya Qur’ani Tukufu – Kiarabu – Kiswahili – Juzuu moja – 30 Juzuu.
3 – Mfukoni Quran kwa Kiswahili
4 – Mradi unaoendelea ulikuwa unaandika Tafsir (Ufafanuzi) wake wa Quran Tukufu, ni uhariri pekee uliobaki.
5 – Tafsir al-Kashif ambayo ilichapishwa katika juzuu 30 ili kusahihishwa na kuchapishwa katika juzuu 6 JALADA NZITO. (Huu pia ni mradi unaoendelea)

Tafsiri ya Tafsir al Kashif ya Allama Jawad Mughniya ambayo Sheikh Mwalupa aliitafsiri kutoka Kiarabu hadi Kiswahili ni kazi bora iliyosifiwa na wengi. Maimamu wengi wa Masajid wanaoongoza Swala ya Ijumaa wanainukuu Tafsir hii.

Alhamdulillaah alipata ujasiri wa Kuandika tafsir (ufafanuzi) wake mwenyewe wa Kurani Tukufu ambayo inafanyiwa uhariri wa mwisho kabla ya kuchapishwa hivi karibuni insha’Allah. Kando na hivi amehariri na kuthibitisha tayari vitabu vingine vingi vya Kiswahili ambavyo baadhi yake vimechapishwa.

Alianza Madrastu Amiril Muimineen pamoja na Sheikh Abdillahi Nassir huko Matuga ambayo imekuwa na matokeo bora kwa wanafunzi wasiopungua 35 kwenda nje ya nchi kwa masomo zaidi na wengi wao katika nyadhifa mbalimbali wakitumikia Ummah kama Maimamu, Muallim n.k katika vituo mbalimbali vya Afrika Mashariki.

Wengine wengi hadi 3000+ walisoma moja kwa moja chini yake na watamkumbuka daima kama mfano wa kuigwa.

Sheikh aliendesha semina na kozi nyingi kwa walimu wengine kutoka taasisi zingine pia ili kuwasaidia kujiboresha. Alikuwa akirekodi vipindi vya televisheni kwa bidii kwa ajili ya IBNTV Africa, akiendesha masomo ya mtandaoni katika Bilal Muslim Mission Kenya wakati wa janga hilo.

Born

Death

Hassan Ali Mwalupa

Hassan Ali Mwalupa

Born:

Death:

Hassan Ali Mwalupa

Author Books